UC-NRLF 


!   !  W    *f  Mtti  Jii 


:  ::  b  I  ngtl  ,of 

iiiiiiK  i 


GIFT  OF 


-7 


f 


-zv. 


THE 

SOUNDLESS 
SOUND 

By 
THE    TEACHER 

of 

15 


Transcribed  by 
HARRIET  AUGUSTA  CURTISS 

and 

F.  HOMER  CURTISS,  B.S.,  M.D. 
Secretary  of  the  Order 


THE  CURTISS  BOOK  COMPANY 
PUBLISHERS -LOS  ANGELES -1911 


Copyright  by 

F.  HOMER  CURTISS,  M.D. 
1911 


PRESS  OF  BROWNE  ft   CARTWRIGHT 
HIGHLAND  PARK      .      LOS  ANGELES 


Dedication 


HE  VOICE 
has  spoken. 
To  those 
who  can 
hear  and 
in  whose 
hearts  an  echo  of  the 
Soundless  Sound  has 
thrilled,  this  little  book- 
let is  dedicated. 


255384 


Out  of  the  silence  that  is 
peace  a  resonant  voice 
shall  arise.  .  .  .  Listen  to 
the  song  of  life.  Store  in 
your  memory  the  melody 
you  hear.  Learn  from  it 
the  lesson  of  harmony." 

Light  on  the  Path,  ii. 


God  thundereth  marvel- 
ously  with  His  voice;  great 
things  doeth  He,  which  we 
cannot  comprehend." 

Job  xxxvii:5. 


Foreword 


HIS  little  book  comes  to 
you,  dear  reader,  as  a  mes- 
senger winged  with  the 
love  of  the  Mailer  Who 
would  gather  His  children 
from  the  four  winds. 
<I  To  all  who  are  yearning  for  love 
and  understanding,  who  are  weary 
of  waiting  for  the  eventide  when  the 
Master  shall  walk  in  His  garden  in 
the  cool  of  the  day  to  meet  His  dis- 
ciples, this  little  booklet  is  sent. 
<I  It  comes  as  a  cooling  breeze  at  twi- 
light after  the  heat  and  toil  of  the  day. 
It  comes  as  the  song  of  birds  piping 


their  goodnight  to  the  toil-worn.  It 
comes  as  a  messenger  of  Peace,  speak- 
ing to  such  hearts  as  can  hear,  bring- 
ing to  them  the  assurance  that  in  the 
mid^t  of  the  toil  and  disappointments 
and  weariness  of  life  there  is  a  surg- 
ing undercurrent  of  Power  and  Peace 
sweeping  all  humanity  onward  and 
upward,  drawing  them  closer  to  the 
Heart  of  Love. 

«I  This  little  book  is  but  a  tiny  rill 
from  the  Fountain  of  Life.  If  it  but 
fill  with  cooling  drops  the  cup  of  one 
weary  wanderer  fainting  in  the  Desert 
of  Life,  it  has  fulfilled  its  mission. 
<I  It  is  ca^t  upon  the  Waters  of  Life  in 
Love,  Compassion,  and  Tru^t,  know- 
ing that  it  will  accomplish  that  for 
which  it  is  sent  forth. 


THE  SOUNDLESS  SOUND 


The  Soundless  Sound 


3f]  YE  seekers  for  the  Way! 

Ye  whose  ears  are  yet 

deaf  to  the  Soundless 

Sound! 

§  To  you  comes  a  mes- 
sage from  all  the  spheres  through 
which  the  Spirit  of  Life  Eternal 
presses  onward,  pulsating,  rising,  fall- 
ing, beating  the  outward  form  into 
nothingness  that  the  immortal  Spirit 
of  all  things  may  be  revealed  to  you, 
the  Soundless  Sound. 
<I  Why  hear  ye  not? 
9  Ye  are  so  eagerly  listening  to  the 
sounds  that  are  without,  to  the  babel 


of  outer  happenings,  to  the  babel  of 
your  thoughts. 

<I  Man's  thoughts  are  the  world's 
babel  in  miniature. 

f  That  which  should  be  a  deep  flow- 
ing river  of  consciousness  is  but  the 
babble  of  a  shallow  brook.  Ye  are 
wont  to  babble  mentally,  to  hold 
mental  conversations  about  the  triv- 
ial occurrences  that  have  impinged 
upon  your  consciousness  from  the 
outer  manifestations  of  life.  As  the 
constant  drip  of  water  wears  away 
the  solid  rock,  so  this  wailed  force 
exhau&s  the  brain  and  Stultifies  the 
spiritual  consciousness  as  would  con- 
tinued chatter  of  trifling  things. 

§  Alas,  how  oft  these  mental  conver- 
10 


sations  are  of  matters  unmentiona- 
ble in  outward  speech! 

fOW  ye  not  that  aimless 
mental  adtivity  forms  a 
shell  about  you  shutting 
you  away  from  the  Voice 
of  God  which  should 
speak  in  your  heart? 

<I  The  first  lesson  for  ye  who  seek  to 
consciously  enter  The  Path  is  to  con- 
trol the  currents  of  your  thoughts.1 

<I  Until  the  mind  is  controlled  and 
entertains  only  that  which  you  de- 
sire you  ^lill  live  in  the  world  of 
sensation,  &ill  seek  the  True  within 
the  false,  the  living  among  the  dead. 

9  Know  ye  not  that  all  outward  seem- 

1    Sec  Lesson  on  The  Path.  H 


ing,  altho  but  an  illusion  born  of  the 
senses,  is  nevertheless  a  covering  or 
veil  that  hides  the  True?  a  dark-lan- 
tern within  which  the  Shekina  glows? 


OOK  throughout  Nature. 
You  find  not  one  perf  edt 
or  complete  creation.  Not 
one  blossom  is  without 
defedt,  one  tree  without 
its  dropping  leaves  and  dying 
branches,  its  gnarled  and  crooked 
trunk  or  other  imperfedtions.  Not 
one  blade  of  grass  but  has  some  flaw, 
is  eaten  by  some  insedt  or  dies  for 
want  of  moisture. 

fl  Nothing  in  all  Nature  is  perfedt. 

fl  Yet  &and  upon  the  mountain-top 
and  view  the  scene  outspread  before 
12 


you.  The  landscape  has  many  minor 
defedts  if  examined  closely.  Not  one 
form  is  perfedt  or  complete,  yet  as  a 
whole  they  present  a  pidlure  that  is 
grand,  inspiring.  How  your  heart 
thrills  with  joy  unspeakable! 

<I  "How  wondrous!  Behold  the 
handiwork  of  God." 

<I  You  know  the  thorns  are  there,  yet 
the  rose  breathes  love  and  joy. 

<I  What  in  this  imperfedt  world  of 
Nature  speaks  so  di&indlly,  so  per- 
si&ently  to  your  heart?  It  is 

THE  SOUNDLESS  SOUND 

that  Divine  Power  which  lies  veiled 
behind  all  the  imperfedlions. 


13 


OOK  into  the  hearts  of 
men,  into  the  hearts  of 
your  chosen  companions. 
There  again  you  will  find 
many,  many  defedts. 


i  Who  has  found  a  perfedl  human 
being? 

fl  Who  has  found  one  personality  in 
whom  all  ideals  are  fulfilled?  No 
more  than  you  have  found  one  leaf 
without  blemish  in  all  Nature. 

<I  Why  can  ye  not  look  upon  human- 
ity and  feel  the  same  warm  thrill  of 
love  ye  feel  for  imperfect  Nature? 
Why  criticize  and  condemn  your  f el- 
lowman  more  than  the  herbs  of  the 
field? 

14 


<I  Through  man's  free  will  he  has 
created  and  is  responsible  for  all  Na- 
ture's imperf  edlions.  A  Divine  Ideal 
defledted  by  the  prism  of  man's  mis- 
conception. A  literal  working  out  of 
the  prophesy:  "Cursed  is  the  ground 
for  thy  sake;  thorns  also  and  thistles 
shall  it  bring  forth  to  thee."2 

fl  It  is  this  law,  altho  unrecognized, 
which  makes  you  condemn  your  f el- 
lowman,  overlooking  your  own 
share  in  creating  these  conditions. 

<I  You  listen  not  to  the  silent  Voice 
of  God,  the  Voice  of  the  Silence,  hence 
do  not  recognize  your  own  creations. 
You  close  your  ears  to  the  Soundless 
Sound  that  is  speaking  through  all 
Nature,  and  within  the  hearts  of  all 
your  fellow  pilgrims;  that  is  singing 

&    Genesis  Hi.  15 


within  the  hearts  of  your  friends,  yea, 
and  your  enemies  also. 

<I  Jusft  as  the  ineffable  charm  of  a  land- 
scape appeals  to  you  in  spite  of  its 
defedts,  so  should  you  recognize  the 
Soundless  Sound  speaking  through 
you  in  no  uncertain  language,  even 
though  imperfedtions  be  apparent. 

<I  Meditate  upon  this  thought  in  your 
dealings  with  your  fellowmen. 

fl  Many,  with  all  their  hearts,  believe 
there  is  a  Divine  Power  manifesting 
through  humanity,  yet,  alas,  how  few 
there  be  who  seek  or  recognize  it! 

ANY  believe  that  by  much 
experience,  much  prayer, 
arduous  Struggle  and  pa- 
tient endurance,  one  day 
they  may  hear  the  Voice 
speak  to  their  hearts,  pointing  out 

16 


their  next  &ep  in  evolution;  perhaps 
speaking  in  admonition;  perhaps  say- 
ing: "Well  done,  good  and  faithful 
servant,  enter  thou  into  the  joy  of 
thy  Lord." 

9  How  f ew  realize  that  the  voice  of 
humanity  is  in  reality  the  Voice  of 
God,  but  in  quite  a  different  sense 
from  the  usual  interpretation  of  "Vox 
populi,  vox  Deus!" 

§  Through  every  heart,  in  spite  of  its 
defedls  and  failings,  back  of  the  per- 
sonality which  maybe  obnoxious,  be- 
neath and  beyond  is  the  Voice  of  God 
speaking.  And  this  Voice  is  the  one 
Voice  in  all,  making  humanity  one. 

«I  "Call  it  by  what  name  you  will,  it 
is  a  voice  that  speaks  where  there  is 
none  to  speak— it  is  a  messenger  that 
comes,  a  messenger  without  form  or 

17 


substance;  or  it  is  the  flower  of  the 
soul  that  has  opened."3 

fl  It  speaks  to  you  from  the  lips  of  the 
prattling  babe,  from  the  eyes  of  the 
weary  toiler  or  from  the  mouth  of  the 
reckless,  the  profligate  or  the  fallen 
siller.  Back  of  every  manifestation 
of  life  on  this  plane  of  being  Stands 
Divinity. 

Q  Until  you  have  learned  this  lesson 
you  cannot  pass  on. 

«I  Until  you  recognize  Divinity  speak- 
ing to  you  from  every  other  atom  of 
humanity; 

<I  Until  you  have  ceased  to  seek  out 
your  brother's  mistakes;  until  you 
have  ceased  to  look  for  his  short- 
comings and  failings;  ceased  to  meas- 
ure his  corn  by  your  bushel  of  human 

18  3    Light  on  The  Path,  Pmrtl. 


frailty  and  have  found  how  to  use 
God's  measure  instead; 

<I  Until  you  have  ceased  to  listen  to 
the  many  voices  of  the  world  and  be- 
gun to  listen  to  the  one  Divine  Voice 
manifesting  through  all  humanity  as 
through  Nature,  you  will  never  hear 
the  Silent  Voice  within. 

MID  the  rolling  fields  and 
wooded  hills,  while  lis- 
tening to  the  symphony  of 
Nature  sounds— the  song 
of  bird,  the  drone  of  in- 
sedt,  the  ruStle  of  leafy  bough,  the  tin- 
kle of  brook  or  boom  of  sea— you  are 
uplifted  and  Stirred  by  a  sense  of  The 
Divine  surrounding  you  and  coming 
close.  You  have  caught  a  glimpse  of 
Divine  Consciousness.  Your  Soul 
responds  to  the  Soundless  Sound. 

19 


<I  When  your  Soul  thrills  with  the 
same  oneness  as  you  contadt  your  f  el- 
lowmen  you  will  then  have  ceased, 
at  leaSt  in  a  measure,  to  listen  to  the 
many  and  hearken  to  the  One. 

fl  Then  are  you  ready  to  come  into 
Truth;  to  find  Truth  and  understand 
that  it  is  the  foundation  of  all  things; 
that  underneath  and  within  the  inner- 
most sandtuary  of  all  manifestations 
of  life  is  Divine  Love. 

fl  Then  will  you  know  that  this  is  not 
a  world  of  confusion,  of  Strange  and 
mySterious  happenings,  but  a  world 
of  Law  and  Love,  a  world  of  mani- 
fold expressions  of  Deity.  Then  and 
then  only  are  you  ready  to  listen  to 
the  Voice  which  speaks  to  you  in  the 
Silence,  the  Soundless  Sound. 

20 


<I  Then  will  you  realize  that  you  need 
not  desert  the  haunts  of  men,  live  in 
the  wilderness,  mortify  the  flesh,  live 
on  roots  and  herbs,  quench  your 
thirst  at  the  mountain  Streamlet.  Your 
opportunity  will  confront  you 
wherever  you  are  placed.  You  will 
find  great  joy  ministering  to  each 
atom  of  humanity  you  meet.  You 
will  have  found  the  One  in  all.  Then 
will  the  Voice  become  the  daily 
Friend,  the  everlasting  Counselor, 
the  Prince  of  Peace,  the  God  of  Love 
within  your  heart. 


O  HEAR  this  Voice  no 
psychic  or  occult  powers 
are  needed,  altho  in  time 
it  will  manifest  in  a  def- 
inite way  on  the  psychic 


and  mental  planes. 

21 


<I  This  Voice  you  so  eagerly  desire 
mu^l  f ir^l  be  heard  and  recognized  in 
all  things  ere  it  can  be  condensed  and 
manifest  consciously  in  your  heart, 
for 

<I  This  animating  principle  of  Divin- 
ity speaks  to  you  in  no  uncertain 
tones  on  every  plane  of  Being.  Make 
it  practical. 

fl  You  mu^l  dwell  with  God  ere  you 
can  think  God's  thoughts  or  respond 
to  the  vibrations  of  His  Soundless 
Voice. 

fl  The  physical  is  the  lowest  plane  of 
manifestation.  If  you  are  deaf  to  the 
Voice  upon  the  physical  plane  and 
think  to  hear  it  upon  the  psychic  or 
mental  planes  it  may  seem  to  fail  you 
altogether. 
22 


<I  Or  you  will  find  yourself  listening 
to  astral  voices  which  are  ever  ready 
to  fulfill  that  which  you  desire.  But 
such  voices  ultimately  lead  astray, 
even  though  expressing  lofty  senti- 
ments at  fir^t  and  giving  apparent 
good  counsel. 

NOW  ye  not  the  condi- 
tions of  life  in  which  you 
find  yourself  are  those 
be^l  fitted  for  your  Soul- 
growth? 

<I  Be  true  O  Soul  and  dare  to  &and  in 
the  inner  sandtuary  of  your  heart  and 
face  yourself.  Know  that  you,  too, 
sometimes  vibrate  falsely,  yet  within 
are  true. 

<I  Recognize  this  and  at  once  you 
will  recognize  the  true  within  each 

23 


Soul,  even  those  who,  because  of  vi- 
brations not  in  harmony  with  Truth 
as  revealed  to  you,  are  neither  pleas- 
ing nor  helpful. 

§  Learn  to  pass  such  Souls  by,  but 
without  condemnation,  learning  your 
lesson. 

<I  If  they  express  what  is  opposite  to 
Truth  as  seen  by  you,  learn  to  express 
more  Truth  because  of  their  example. 
From  them  learn  to  send  forth 
Stronger  vibrations  of  Truth.  Only 
thus  can  you  help  them,  never  by 
condemnation. 

<I  Let  each  Soul  vibrate  to  its  own 
center,  as  you  vibrate  to  yours.  In 
the  Grand  Man,  as  in  the  human  body, 
there  are  many  centers.  Perfedt  har- 
mony means  each  atom  vibrating  to 

24 


©It* 


its  own  center  while  all  respond  to  the 
One  Life. 

<I  Then  shall  you  know  the  Psalm  of 
Life.  Then  shall  the  sacred  joy,  the 
great  peace  that  comes  to  those  who 
live  with  Truth,  enter  into  you. 


NHARMONY  is  self-pro- 
duced by  your  unwilling- 
ness to  let  each  live  his 
own  life.  Learn  well  this 
lesson. 


fl  Then  shall  the  Soundless  Sound, 
which  echoes  in  each  heart  and  makes 
all  the  world  akin,  sing  to  you  of 
gladness.  And  it  will  say  that  only 
as  you  forget  self,  let  the  little  personal 
self  be  swallowed  up  in  the  Great 
Self,4  can  you  become  a  conscious 
note  in  the  great  symphony. 

4    See  Lesson  on  The  Self.  25 


<I  Only  when  you  find  your  greatest 
joy  in  bringing  happiness  to  others, 
not  seeking  how  to  be  happy,  how  to 
be  loved,  or  how  be^l  to  live  close  to 
the  Divine  for  yourself  alone,  only 
then  can  real  abiding  happiness  and 
close  companionship  of  the  Voice  be 
yours. 

9  Then  will  you  find  that  the  sorrow 
and  misery  of  life  which  so  oppressed 
you  has  been  swallowed  up  in  a  com- 
prehension of  the  great  Plan  of  Re- 
demption. Give  thanks  for  every  ^lep 
that  has  brought  you  to  the  realization 
that  you  are  a  conscious  f acftor  in  this 
great  work.  Because  of  this  Voice  you 
have  learned  to  know  and  love,  you 
can  enter  the  hearts  of  others, 
can  enter  into  the  joy  of  the  One  Life. 
It  is  not  your  brother  or  si&er  who 

26 


brings  this  joy  to  you,  but  the  One 
Voice  in  the  Soul  of  all. 

|EED  le&  having  reached 
this  ilep  you  go  a&ray; 
le^l  in  the  zeal  of  self- 
sacrifice  you  seek  to  bear 
all  burdens  that  others 
may  go  free. 

9  Be  ju^l  fir^t  to  yourself  that  you 
may  be  ju^l  to  others. 

<I  Know  well  the  burdens  of  all  Souls 
are  sent  in  Love.  Deprive  them  not 
of  the  Strength  they  bring,  le^l,  alas, 
for  lack  of  the  burden  you  would  bear 
they  should  lose  the  prize. 

<I  Discriminate  between  justice  and 
selfishness. 

Q  Say  not  in  presumptions  pride  that 

27 


you  will  bear  all  suffering.  Say  rather 
you  will  uplift  the  world  by  being 
better  and  happier  yourself. 

ISERY,  like  happiness,  is 
contagious.  To  be  miser- 
able is  but  to  increase  the 
misery  of  the  world.  The 
Psalm  of  Life  which  you 

seek  to  bear  is  not  a  wail  of  misery, 

but  a  paean  of  joy. 

*I  Through  thoughtless  selfishness 
perchance  you  bring  sorrow  to  an- 
other and  go  your  way,  sharing  it 
not.  But  you  cannot  bring  one  joy, 
even  to  the  lea^t  of  your  brethren, 
that  your  own  Soul  is  not  filled  with 
the  same  joy,  yea,  a  greater  joy,  for 
the  joy  you  feel  is  the  joy  of  the  One 
Life  surging  through  the  universe.  By 
your  own  effort  you  have  opened  a 

28 


J&iuutZi 


door  and  permitted  it  to  flow  through 
you.  You  have  sounded  a  note  on 
the  great  Harp  of  Life  and  its  vibra- 
tions will  never  cease.  They  shall 
spread  from  sphere  to  sphere  and  open 
to  you  the  Melody  of  the  Divine,  the 
Soundless  Sound. 

<I  Therefore  we  are  not  all  one  in 
sorrow,  for  sorrow  is  not  im- 
mortal and  has  no  existence  in  the 
One  Life.  It  belongs  wholly  to  earth, 
is  one  of  the  imperfections  of  separ- 
ated existence.  It  mu&  pass  away. 
Ju^l  as  every  imperfedlion  in  Nature 
will  be  transmuted  as  the  Divine  is 
deflected  less  and  less  by  man's  im- 
perfedt  prism.  "  Sorrow  may  endure 
for  a  night,  but  joy  cometh  in  the 
morning." 


29 


ANY  who  have  lo^t  a  dear 
companion  feel  it  a  mel- 
ancholy duty  to  shut  their 
hearts  away  from  joy  and 
dwell  in  sorrow.  This, 
instead  of  pleasing  the  departed,  keeps 
them  from  the  joy  awaiting  them. 
The  voice  of  The  Christ  is  continu- 
ally saying:  "Rejoice  in  the  Lord 
alway:  and  again  I  say,  Rejoice." 

fl  If  you  would  hear  this  Voice  in  the 
conditions  of  earth,  Strive  to  awaken 
it  by  deeds  of  loving-kindness.  Ju^l 
the  natural  little  kindnesses  that  bring 
joy  into  life.  Also  watch  that  your 
features  take  not  on  a  doleful  ex- 
pression, or  of  superiority,  pride  and 
condescension. 

fl  A  joyful  countenance  will  brighten 
the  day  for  many  a  weary  Soul. 

30 


<I  Should  sorrow  or  misfortune  over- 
take you  turn  your  mind  to  the  joy 
of  the  One  Life,  away  from  the  petty 
worries  that  are  barriers  to  its  mani- 
fe^lation. 

HEN,  little  by  little,  you 
have  learned  to  hear  the 
Soundless  Sound  in  the 
hearts  of  all  creatures  in 
the  physical  world,  then 
will  it  begin  to  manifest  in  your  men- 
tal world.  It  will  take  form  in  your 
heart,  will  cheer  and  comfort  you. 

<I  When  you  have  listened  to  and 
obeyed  the  God  within,  the  Higher 
Self  who  is  one  with  all  will  make 
his  own  Voice  heard. 


31 


HE  mind  is  the  slayer  of  the 
self,  but  the  Voice  is  the 
slayer  of  the  mind.  Only 
Spiritual  Sound  can  quiet 
the  voice  of  the  mind 
when  it  refledls  the  confusions  of 
earthly  thoughts.  Only  The  Chrisft 
walking  upon  the  troubled  waters  of 
your  life  can  say:  "Peace,  be 


«I  This  is  the  Pentaco&al  Flame  that 
re^ls  upon  your  head.  As  it  mani- 
fe^ts  all  defedts  are  consumed.  It 
burns  away  the  barriers  of  the  flesh 
that  separate  you  from  humanity,  per- 
mitting you  to  see  the  Divine  in  all. 

<I  In  the  mental  world  the  Flame 
burns  out  the  thought  of  personality, 
that  the  Real  Self  may  manife^l. 

9  In  the  spiritual  world  the  Flame  be- 

32 


Stir  #imttU**8 


comes  the  All-Seeing  Eye,  the 
Shekina,  the  Star  of  Inititiation,  the 
Light  which  shall  guide  you  into  that 
peace  which  passeth  understanding. 

fl  You  no  longer  think  of  this  Divine 
One  Life.  You  live  it.  You  become 
it.  You  enter  into  the  Silence  and  be- 
come the  Voice  itself! 


YE  seekers  who  are  one 
with  all  that  is!  Know  ye 
not  that  the  power  is  yours 
to  awaken  Divine  Har- 
mony in  life? 


<I  Into  your  hands  is  given  the  Harp 
of  Life,  whose  firings  give  forth  the 
seven  creative  notes.  Strike  the 
brings  aright!  Its  tones  are  all  joy 
and  love  and  oneness. 

33 


fl  Learn  to  play  upon  this  Harp  as  you 
would  learn  to  play  an  instrument  of 
earth.  FirSl  learn  to  Strike  one  note 
true  and  clear,  then  chords,  and 
finally  melodies  and  symphonies. 
Your  Divine  Teacher  is  ever  present. 

<I  If  in  your  heart  there  comes  a 
shadow  of  gloom  or  sadness,  turn 
away  and  sound  a  note  of  joy  in  some 
other  heart  and  yours  shall  be  filled! 

9  Look  today  out  over  the  world  and 
sound  a  melody  of  joy  and  gladness! 

q  Strike  the  chords!  Li&en  to  the 
Soundless  Sound  that  sweeps  with 
divine  melody  through  your  heart! 


34 


<I  Shr  (Writer  nf  tin*  15  is  a  non-sectarian  spir- 
itual movement  for  the  advancement  of 
Christian  Mysticism.  The  Order  is  not  an 
organization,  requires  no  pledges  or  dues, 
exalts  no  personality  and  imposes  no 
authority  except  that  authority  inherent  in 
Truth. 

^  Monthly  lessons  are  sent  to  each  pupil. 
3  For  further  information  address 

F.  HOMER  CURTISS,  M.  D. 

123  McCadden  Place 
Los  Angeles,  Gal.,  U.  S.  A. 


THIS  BOOK  IS  DUE  ON  THE  LAST  DATE 
STAMPED  BELOW 


AN     INITIAL    FINE     OF     25     CENTS 

WILL  BE  ASSESSED  FOR  FAILURE  TO  RETURN 
THIS  BOOK  ON  THE  DATE  DUE.  THE  PENALTY 
WILL  INCREASE  TO  SO  CENTS  ON  THE  FOURTH 
DAY  AND  TO  Sl.OO  ON  THE  SEVENTH  DAY 
OVERDUE. 


OEC  27  193? 


LD 


FEB231996 


LD  21-50m-8,-32 


U.C.BERKELEY  LIBRARIES 


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